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…badi lambi judai

Like most of Indians my first interaction with Reshma ji’s songs was not via Hero movie’s lambi judai song. It was rather via Radio Pakistan, Lahore. The songs like haye o rabba nahio lagda dil mera and akhian nu rehan de akhian de kol kol were already very famous and used to play regularly on Lahore Radio.

 

But yes it was when lambi judai was recorded that she became a house hold name in India.

Because she mostly sung in Punjabi so she was already well known in Punjab. In those days most of the Punjabi newspapers used to carry articles about her and talking about the very very simple and humble life she used to live. Few of the incidents I still remember. Like:

When she wore saree for the first time and was asked to go on stage she was so scared that it might fall down.

While memorizing a Urdu song she had to put a lot of hard work as she had never attended a school.

Once she went to Russia for some concert. In the evening she went out of the hotel for a walk and while coming back lost the way. She didn’t know English so was confused whom to ask for help. She says that then she spotted a Sardar guy and directly went to him and told him in Punjabi that here is the key of my hotel room (it has the hotel address on the key ring) and I have lost the way to the hotel. Then he helped her reach the hotel. She used to joke that if something hasn’t changed at all it is attire of Sardars and Reshma. She always always wore a salwar suit and dupatta on her head.

She traveled across the world for concerts but her style didn’t change a bit. She remained the same Reshma born in Bikaner, Rajasthan.

I remember when I listened to Masooma Anwar for the first time hers was the voice that immediately reminded me of Reshma’s original husky voice. Of course there is no comparison but if you listen carefully Masooma’s voice is also husky one. Very few female voices fall in that category. For a sample see Masooma’s rendition of ve main chori chori

 

With her passing away two greatest voices from the Thar are not with us. First it was Mehdi Hasan saab and now her.

I am reminded of a post I did 4 years back when she attended Lux style awards and looked very weak. She wasn’t able to sing properly. Today she is not with us Sad smile .

May her soul rest in peace. Her voice through her songs will live forever !

Dussehra street

The Dussehra celebrations at the place where we live in Delhi are pretty huge. The local residents arrange a big function every year where there some local singer is called for performance and then there is burning of the effigies of Ravana. In our language there is a kind of mela where there are many stalls for different type of food, toys for children and more.

Looking from the 3rd floor balcony the scene in the street looked somewhat like:

  • Stage for Dussehra celebrations is being set. People have started gathering in the street.
  • All the locality residents are participating in the rituals as if burning effigy of Ravana is going to get rid of all the problems in the life. Though half of them have been fighting over ‘i-will-park-my-car-here’ issues an hour ago.
  • Rehri walas are also finding places to set up their stalls. For them today is the day to earn more than what they can daily.
  • Some homeless poor children are also roaming around thinking they might get to eat something without paying anything. Today is the festival of winning of good over bad, after all.
  • Our neighbor aunty is worried that space in front of their house might get occupied by someone. Then where would his (idiot) husband park his car ? So she has asked a rehri wala to park his rehri there to keep that space occupied. Of course till her husband comes and has to park his car.
  • We also tried gol-gappas from a rehri wala but they were not good Sad smile . So now back home and just standing in balcony observing all this.
  • The music is going on in full swing. Some politician also seems to be present on the occasion. After all it is election time in Delhi dude.
  • We hear the crackers are being fired. Seems Ravana is being burned. Hope it will end all the evil in our society.
  • It is 9:15 PM. Most of the rehri walas are gone now.
  • It is almost 10 PM. The street looks empty now but is full of litter. Hopefully someone would clean the street tomorrow. It looks really dirty !

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  • It has been 2 weeks to all these celebrations but the evil is still there. Newspaper are full of such terrible news. Seems this year again burning Ravana didn’t work Sad smile.
  • Hope it does next year !

tera Coke, mera Coke

After the first video from Coke Studio season 6 was released I got a message from one of my friend

Fantastic ….
http://youtu.be/6StD5G12vjM

Par dukh di gal eh hai ki Pakistan te India waale coke studio baaki countries de singer te musicians lai rahe.  But not of each other.
It’s really painful for me..,
Both talk about shrinking boundaries. But not between themselves.
So sad !!!

That indeed is a bitter truth. In Indian version of the Coke Studio this year there were few non-Indian artists but none of them was from Pakistan. Similarly in this season of Coke Studio Pakistan there are many artists from other countries like Serbia, Turkey and many others but no-one from India. In the last reason one song by Rabbi Shergill was recorded but it never went on air. God knows the reasons.

Indian version anyways is garbage so lets not talk about it Smile. But there are many Indian artists who I would like to see feature in Coke Studio Pakistan. Some of them would be Wadali Brothers, Gurdas Maan, Hans Raj Hans, Sukhwinder, Sonu Nigam and Lakhwinder Wadali. There would be many others too. But given the present situation between two countries its doesn’t seem very likely to happen. Even after so much being similar the two countries have been enemy of each other since 1947.

Anyways with the hope that things take better shape in future enjoy Rohail Hyatt’s brilliance. Here is the first song from Coke Studio season 6. Bulle Shah’s main jaana jogi de naal sung by Fariha Pervez featuring Muazzam Ali Khan and Serbian artists.

naqsh faryaadi hai…

Have just been trying to understand the opening verse of Diwan-e-Ghalib. Finally after looking at few of the books and translations, it is making some sense to me. So here is what I understood of it.

Poets generally start their work by remembering the God and praising him for creating this world. Waris Shah opens his epic qissa Heer with:

awal hamd khuda da vird keeje,
ishq kita su jag da mool miyan

First of all let us acknowledge God, who has made love the worth of the world, Sir – Translation from Wiki

Ghalib also does the same but bit differently. He does acknowledge that this universe was created by God but doesn’t praise him for this. He rather takes a shot at God and complaints about the pain and sufferings humans go through in this world. The complete verse is:

naqsh faryaadi hai kis ki shokhi-e-tahreer ka,
kaagzi hai pairahan har paikar-e-tasveer ka

First few word meanings:

naqsh – a painting or portrait
faryaad – complaint or plea so faryaadi – the one who is complaining
shokhi – mischief
tahreer – handwriting
kaagzi – made of paper
pairahan – clothes
paikar – face, form, appearance

Before we get in to the explanation it is important to understand the importance of kaagzi pairahan (clothes made of paper). It has its roots in old Persian tradition where the complainants would go to their kings wearing clothes made of paper. It was considered a symbol of humility.

In the first line Ghalib says “who did the mischief of creating this universe ? You ! right ?” So he does acknowlge that everything has been created by God. But he sees everyone (all humans) as faryaadi and to who we are complaining ? of course God. So he relates the condition of humans to someone who is there in a king’s court with his faryaad. Here we are the complainants and God is the king. He questions the very creation of such world where there is so much of suffering and everyone seems to be doing a faryaad in the king’s (God) court. What was the need to create such a world ?

Here and here are some links discussing it in much more detail.

pehle to apne dil ki raza jaan jaiye

Beautiful words and sung equally beautifully sung by Jagjit & Chitra Singh

pehle to apne dil ki raza jaan jaiye
phir jo nigah-e-yaar kahe maan jaiye

(raza – will, desire)

pehle mizaaj-e-rahguzar jaan jaiye
phir gard-e-raah jo bhi kahe maan jaiye

(mizaaj – temperament, rahguzar – path. gard – dirt, raah – street)

kuch keh rahi hain aapke seene ki dhadkanein
mera nahi to dil ka kaha maan jaiye

Few websites have written this as “meri sunein ton dil ka kaha maan jaiye” but Jagjit & Chitra and Noorjehan has sung it as “mera nahi to dil ka kaha maan jaiye” only.

ek dhoop si jami hai nigaahon ke aas paas
ye aap hain to aap pe qurbaan jaiye

shayad huzoor se koi nisbat hamein bhi ho
aankhon mein jhaank kar hamein pehchaan jaiye

(nisbat – relation, affinity)

पहले तो अपने दिल की रज़ा जान जाइये
फिर जो निगाह-ए-यार कहे मान जाइये

पहले मिज़ाज-ए-रहगुज़र जान जाइये
फिर गर्द-इ-राह जो भी कहे मान जाइये

कुछ कह रही हैं आपके सीने की धडकनें
मेरा नहीं तो दिल का कहा मान जाइये

एक धुप सी जमी है निगाहों के आस पास
ये आप हैं तो आप पे कुर्बान जाइये

शायद हुज़ूर से कोई निस्बत हमें भी हो
आँखों में झाँक कर हमें पहचान जाइये